The Gospel of John for Tumultuous Times # 9
John 11:45-57 The Turning of the Tide
Once the tide has turned there is no way anyone can stop it.
Life can predictably be moving along as usual until one day you realize that
‘as usual’ isn’t there anymore and it is never coming back. We have changed our post-pandemic language
from a desire to return to normal to a wondering about the new normal and what
it will be. I think that climate change
and our necessary adaptations have also passed the point of no return. We will become carbon neutral. I am not sure how many will be sacrificed in
the process for the good of the people.
The story of Lazarus, his death and Jesus’ raising of him (John11:1-44) is a turning point in the story of John’s gospel. It is the response to that event (whatever it
was) by the chief priests and Pharisees that we read this week. Their response showed them trying desperately
to contain and control a movement that had become out of control. They knew that uncontrolled, that movement
would bring down on them the wrath of the Romans (Rome had destroyed Jerusalem
by the time the gospel was written).
They knew that killing Jesus was the only way to silence him. They knew that they would have to kill
Lazarus too. (John 12:9-11) I think that Caiaphas also knew that nothing would
work. The ‘believers’ had become too
numerous, too vocal, too fearless. Even
death didn’t stop them.
Sometimes in the midst of radical change, it is hard to see
which movements will be lasting, which leaders deserve your following, which
experts are sharing the facts accurately, which groups will have lasting influence. I don’t imagine that very many people living
around the Mediterranean in the first century would have guessed that the
movement to join was that odd group called Christians, that Paul was the leader
whose words would become scripture, that Jesus’ teachings would dominate the
world in the next 2 000 years. We can
lend our voices to the ones who say that we can’t possibly get rid of fossil
fuels or that the country can’t afford a system of guaranteed income, or that a
wealth tax is impossible or we can speak out for an economic and tax system the
distributes wealth fairly and an energy and food system that is sustainable and
renewable. Although it may seem that the
former voices are still strongest, I think, I hope, I pray that the tide has
turned.
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