Easter: End of the Story?
Fear or Faith? Easter Mark 16
What was Mark thinking? Obviously, at some point, the women did tell someone because we are here two thousand years later still reading their story.
Perhaps Mark’s ending is the one we should be reading now—this unsatisfying, unorthodox, disturbing ending. Mark’s first readers towards the end of the first century faced economic and political turmoil that caused drastic disruption and displacement in their lives. Their cities destroyed, their homes raised, their leaders executed, the faith shaken to its foundations. Mark proclaims the resurrection but gives us no proof, no appearances, no ascension. Only a return to the beginning of the story, a return to Galilee and a return to the invitation to follow. The ending of Mark at verse 8 is not an ending but the potential for a beginning. It is a promise that Jesus will meet us, will go before us if we but follow.
Just as answers are hard to find for Good Friday, so explanations are hard to come by for Easter Sunday. If Good Friday is the world’s desperate “NO!” Easter is God’s confident “YES!” Our 21st century minds want to ask “did it happen” or “how did it happen.” The ancient mind just confessed, “Jesus Lives!” Whatever happened, Jesus’ followers believed that he lived again and that gave them the faith and confidence necessary to spread the Way of God, for which Jesus died, throughout the world. That is the miracle. Two thousand years later people around the world follow Jesus. People living in the Way of God have brought a measure of peace and justice. God’s rule is not yet complete—challenges, empires and evil remain—but the Way is clear. The question is: will you follow this Risen Lord?
Yes! What would have driven people to face all the barriers, the fear of their own death? to spread the word to the point that we still know of Jesus 2,000 years later? With no monetary incentive? Knowledge of human behaviour is my "proof" that something unbelievably moving / forceful / shaking to the core, must have happened.
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